Results for 'V. S. Gorskii'

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  1.  41
    M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries.V. S. Gorskii - 1992 - Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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  2. Intellektika i gomeostatika v razvitii intellektualʹnykh innovat︠s︡iĭ: materialy problemnogo seminara v sostave vtoroĭ Vserossiĭskoĭ konferent︠s︡ii "Refleksivnye prot︠s︡essy i tvorchestvo", Novosibirsk, 6-8 ii︠u︡ni︠a︡ 1995 g.Iosaf Semenovich Ladenko & I︠U︡riĭ Mikhaĭlovich Gorskiĭ (eds.) - 1995 - Novosibirsk: In-t filosofii i prava SO RAN.
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  3.  3
    The Conflict of Alterity Models in John Law’s Actor-Network Theory.V. S. Shevchenko - 2019 - Sociology of Power 31 (2):45-67.
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  4. Immanuil Kant: nasledie i proekt.V. S. Stepin & N. V. Motroshilova (eds.) - 2007 - Moskva: "Kanon+".
     
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  5.  1
    “Community of Fate”: Towards a Military History of Ideas.V. S. Vakhshtayn - 2019 - Sociology of Power 31 (4):12-52.
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  6. Dark Side of Sociology of Mobility. Review: Urry J. (2017) Offshoring, M.: Delo.V. S. Vakhshtayn - 2016 - Sociology of Power 28 (4):188-194.
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  7. Estestvennonauchnoe myshlenie i sovremennostʹ.V. S. Krysachenko (ed.) - 1989 - Kiev: Nauk. dumka.
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  8. Russkai︠a︡ filosofii︠a︡ nakanune Petrovskikh preobrazovaniĭ.V. S. Nikonenko - 1996 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  9. Namma ācāryaru.V. S. Ramanujachar - 1972
     
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  10.  2
    Osnovnye zakonomernosti formirovanii︠a︡ noosfery.V. S. Danilova - 2001 - Moskva: Academia.
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  11. Udivitelʹnyĭ neischerpaemyĭ poznavaemyĭ mir.V. S. Gott - 1974
     
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  12.  3
    Zametki po obshcheĭ teorii sistem.V. S. Zverev - 2008 - Novosibirsk: IėOpp so Ran. Edited by V. I. Suslov.
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  13. Chelovek, nauka, t︠s︡ivilizat︠s︡ii︠a︡: k semidesi︠a︡tiletii︠u︡ akademika V.S. Stepina.V. S. Stepin & I. T. Kasavin (eds.) - 2004 - Moskva: Kanon+.
  14. Sot︠s︡ialʹno-filosofskai︠a︡ antropologii︠a︡ v Rossii v XX veke.V. S. Fedchin - 1999 - Moskva: Irkutskiĭ gos. universitet.
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  15. Obraz filosofii v XXI veke: materialy Letneĭ filosofskoĭ shkoly "Goluboe ozero-2001".V. S. Diev & N. S. Rozov (eds.) - 2001 - Novosibirsk: Novosibirskiĭ gos. universitet.
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  16. Filosofskoe issledovanie i filosofskoe obrazovanie: smena paradigm v sovremennoĭ Rossii: materialy Letneĭ filosofskoĭ shkoly "Burmistrovo-2000".V. S. Diev & N. S. Rozov (eds.) - 2000 - Novosibirsk: Novosibirskiĭ gos. universitet, Filosofskiĭ fakulʹtet.
     
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  17.  8
    Spor o logike v universitetskoĭ filosofii Sankt-Peterburga nachala XX veka.V. S. Popova - 2010 - Kaliningrad: Rossiĭskiĭ gos. universitet im. I. Kanta.
    Издание адресовано научным работникам, преподавателям, студентам и аспирантам, а также практикам, интересующимся вопросами философии.
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  18. Projecting sensations to external objects: Evidence from skin conductance response.V. S. Ramachandran - unknown
    Subjects perceived touch sensations as arising from a table (or a rubber hand) when both the table (or the rubber hand) and their own real hand were repeatedly tapped and stroked in synchrony with the real hand hidden from view. If the table or rubber hand was then ‘injured’, subjects displayed a strong skin conductance response (SCR) even though nothing was done to the real hand. Sensations could even be projected to anatomically impossible locations. The illusion was much less vivid, (...)
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  19. Metodologicheskai︠a︡ funkt︠s︡ii︠a︡ materialisticheskoĭ dialektiki v sovremennom estestvoznanii.V. S. Lutaĭ (ed.) - 1978 - Kiev: Vishcha shkola.
     
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  20. Uroki XX veka i putʹ v XXI vek: (sot︠s︡ialʹno-filosofskiĭ analiz i prognoz).V. S. Semenov - 2000 - Moskva: Rosiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii.
     
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  21.  12
    Hegel's Dialectics of Politics.V. S. Nersesiants - 1971 - Russian Studies in Philosophy 9 (4):319-335.
    Hegel's teachings on the state, law, and society constitute a philosophy of law and were developed by him as the philosophy of the objective spirit. In addition to providing a basis for historically concrete views on political matters, the Hegelian philosophy of law, as an application of dialectics to a specific realm of subject matter in societal, governmental, and political-legal phenomena, contains the logic of that realm of subject matter. The independent meaning of this domain of research transforms logic and (...)
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  22.  8
    The Formation of Students’ Competencies during their Participation in Competitions of Applied Scientific Researches.Oleg N. Galaktionov, Yuriy V. Sukhanov, Aleksey S. Vasilyev, Artur S. Kozyr & Yelena A. Kempy - 2024 - ENCYCLOPAIDEIA 28 (68):15-27.
    The relevance of the problem under study is due to the need to improve the practical skills and competencies of students in the course of training in order to prepare them for competition with other job seekers in employment. In this regard, this article is aimed at identifying the expediency of students’ participation in competitive selections and grants as a factor that creates conditions for effective practice-oriented learning. The leading method for the study of this problem is a pedagogical experiment, (...)
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  23. Sharpening up «the science of art».V. S. Ramachandran - 2001 - Journal of Consciousness Studies 8 (1):9-29.
    An interview with Anthony Freeman, in which one of the original authors of ‘The Science of Art’ [JCS, 6, No. 6/7, 1999] responds to to ongoing commentary.
     
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  24. Idei︠a︡ "domostroi︠a︡" v dukhovnoĭ sudʹbe V.V. Rozanova.V. S. Sinenko - 2005 - Ufa: "Vostochnyĭ universitet".
     
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  25. Lekharatnamālā.Ramachandra Sastrigal & S. V. - 2003 - Bangalore: Vidyanidhi Pratisthanam. Edited by Bi Es Rāmakr̥ṣṇarāv.
    Compilation of articles and lectures; chiefly on Hindu philosophy and Hindu rituals.
     
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  26. Sarveṣāṃ darśanānāṃ Advaite tātparyam =.Ramachandra Sastrigal & S. V. - 1977 - Bombay: Bharatiya Vidya Bhavan.
    On the impact of Advaita Vedanta on the other schools of classical Indian philosophy.
     
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  27.  4
    Vremi︠a︡ i informat︠s︡ii︠a︡: (vremi︠a︡ v informatike/virtualʹnoĭ realʹnosti i v informat︠s︡ionnykh prot︠s︡essakh filosofskiĭ, teoreticheskiĭ i prakticheskiĭ aspekty): Sbornik nauchnykh trudov.V. S. Churakov (ed.) - 2011 - Novocherkassk: NOK.
    Издание содержит: научное изучение времени и информации; философское изучение времени и информации; практическое применение знаний о времени и информации и др.
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  28. Integralʹnai︠a︡ vedanta: kriticheskiĭ analiz filosofii Aurobindo Gkhosha.V. S. Kosti︠u︡chenko - 1970 - Moskva: Nauka, Glav. red. vostochnoĭ lit-ry.
     
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  29.  3
    Sovremennoe pravo: teorii︠a︡ i metodologii︠a︡.V. S. Nersesi︠a︡n - 2012 - Moskva: Norma. Edited by V. V. Lapaeva.
    Для юристов-практиков и разработчиков законов, студентов, аспирантов и преподавателей юридических вузов и факультетов.
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  30. Gandhiʾs philosophy of law.V. S. Hegde - 1982 - New Delhi: Concept.
     
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  31.  40
    Three Laws of Qualia.V. S. Ramachandran & William Hirstein - 1999 - In Shaun Gallagher (ed.), Models of the Self. Thorverton UK: Imprint Academic. pp. 83.
    Neurological syndromes in which consciousness seems to malfunction, such as temporal lobe epilepsy, visual scotomas, Charles Bonnet syndrome, and synesthesia offer valuable clues about the normal functions of consciousness and ‘qualia’. An investigation into these syndromes reveals, we argue, that qualia are different from other brain states in that they possess three functional characteristics, which we state in the form of ‘three laws of qualia ’ based on a loose analogy with Newton’s three laws of classical mechanics. First, they are (...)
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  32. By vilayanur S. Ramachandran and Lindsay M. Oberman.V. S. Ramachandran - unknown
    A t first glance you might not noorder, which afflicts about 0.5 percent of tice anything odd on meeting a American children. Neither researcher young boy with autism. But if had any knowledge of the other’s work, you try to talk to him, it will and yet by an uncanny coincidence each quickly become obvious that gave the syndrome the same name: autism, something is seriously wrong. He may not which derives from the Greek word autos, make eye contact with (...)
     
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  33. Nauchnai︠a︡ kartina mira v kulʹture tekhnogennoĭ t︠s︡ivilizat︠s︡ii.V. S. Stepin - 1994 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t filosofii. Edited by L. F. Kuznet︠s︡ova.
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  34.  8
    Nauchnoe poznanie v sot︠s︡ialʹnom kontekste: izbrannye trudy.V. S. Stepin - 2012 - Minsk: BGU.
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  35. Nauchnye revoli︠u︡t︠s︡ii v dinamike kulʹtury.V. S. Stepin (ed.) - 1987 - Minsk: Izd-vo "Universitetskoe".
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  36. Problemy vzaimosvi︠a︡zi obshchestvennykh i estestvennykh nauk.Ė. V. Girusov, V. S. Maneshin & P. A. Rachkov (eds.) - 1987 - Moskva: Izd-vo Moskovskogo universiteta.
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  37. V. I. Lenin i folosofskite problemi materii︠a︡ta.V. S. Gott - 1970 - Edited by Ėngelʹs Matveevich Chudinov & G. A. Svechnikov.
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  38. V. I. Lenin i suchasna fizyka.V. S. Gott - 1960
     
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  39. Problema cheloveka v russkoĭ obshchestvennoĭ mysli: XIX--nachalo XX vv.V. S. Fedchin - 1993 - Irkutsk: Izd-vo Irkutskogo universiteta.
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  40.  44
    Filling in Gaps in Logic: Some Comments on Dennett.V. S. Ramachandran - 1993 - Consciousness and Cognition 2 (2):165-168.
  41.  2
    Tvorchestvo Immanuila Kanta v dialoge kulʹtur Rossii i Zapada =: Immanuel Kant's creativity in the dialogue between cultures of Russia and the West.S. A. Nizhnikov - 2015 - Moskva: ROSSPĖN.
  42. Ketamine effects on memory reconsolidation favor a learning model of delusions.P. R. Corlett, V. Cambridge, J. M. Gardner, J. S. Piggot, D. C. Turner, J. C. Everitt, F. S. Arana, H. L. Morgan, A. L. Milton, J. L. Lee, M. R. Aitken, A. Dickinson, B. J. Everitt, A. R. Absalom, R. Adapa, N. Subramanian, J. R. Taylor, J. H. Krystal & P. C. Fletcher - 2013 - PLoS ONE 8 (6):e65088.
  43. Śrī Gurustōtradalli tattvajñāna hāgu itara lēkhanagaḷu.V. R. Panchamukhi - 2019 - Mantrālaya: Jagadguru Śrīmanmadhvācārya Mūlamahāsaṃsthāna, Śrīrāghavēndrasvāmigaḷavara Maṭha.
     
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  44.  11
    The Main Proceedings of the Round Table on “Reason vs Post-Truth: Ontology, Axiology, Geopolitics”.V. S. Levytskyy - 2019 - Russian Journal of Philosophical Sciences 62 (3):101-109.
    The proceedings of the Round Table on "Reason vs Post-Truth: Ontology, Axiology, Geopolitics".Authors of the proceedings:V.V. Mironov K.K. Momdzhyan A.V. Belokobylskyi A.P. Kozyrev O.A. Efremov M.V. Bratersky A.V. Pilko V.S. Levytskyy.
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  45.  5
    Samostoi︠a︡nie cheloveka: "predmetnai︠a︡ dei︠a︡telʹnostʹ" v kont︠s︡ept︠s︡ii Marksa i samodeterminat︠s︡ii︠a︡ individa.V. S. Bibler - 1993 - Kemerovo: "ALEF" Gumanitarnyĭ t︠s︡entr.
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  46. The Heart of Reality: Essays on Beauty, Love, and Ethics by VS Soloviev.V. S. Soloviev - 2003 - Ars Disputandi 3.
     
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  47.  90
    Can vestibular caloric stimulation be used to treat apotemnophilia?V. S. Ramachandran & Paul McGeoch - unknown
    Summary Apotemnophilia, or body integrity image disorder (BIID), is characterised by a feeling of mismatch between the internal feeling of how one’s body should be and the physical reality of how it actually is. Patients with this condition have an often overwhelming desire for an amputation- of a specific limb at a specific level. Such patients are not psychotic or delusional, however, they do express an inexplicable emotional abhorrence to the limb they wish removed. It is also known that such (...)
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  48. Perspektivy filosofii i filosofskogo obrazovanii︠a︡ v XXI veke: materialy letneĭ filosofskoĭ shkoly "Goluboe ozero-2002".V. S. Diev & N. S. Rozov (eds.) - 2002 - Novosibirsk: Novosibirskiĭ gos. universitet.
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  49.  7
    Features of ideological confrontation in the Jewish environment of Ukrainian society: customs against Khassid.V. S. Furkalo - 2003 - Ukrainian Religious Studies 26:116-123.
    The emergence of Hasidism as a mystical form of the Jewish tradition during the eighteenth century caused organizational divisions in Judaism. This split, which swept half of the Jewish world of Central and Eastern Europe, was largely caused by the extraordinary success of the new religious movement among the common people.Many researchers point to the attractiveness of Hasidism, which was, first and foremost, the over-accessibility of truths proclaimed by the followers of Boal-Shem- This is the founder of the movement. At (...)
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  50. Sot︠s︡ialʹnyĭ realizm.V. S. Egorov - 1999 - Moskva: V.S. Egorov.
     
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